CAN WE TRAVEL FASTER THAN THE SPEED OF LIGHT

Faster-than-light (also superluminal or FTL) communications and travel refer to the propagation of information or matter faster than the speed of light. Under the special theory of relativity, a particle (that has rest mass) with subluminal^[1] velocity needs infinite energy to accelerate to the speed of light, although special relativity does not forbid the existence of particles that travel faster than light at all times (tachyons).

On the other hand, what some physicists refer to as "apparent" or "effective" FTL^[2][3][4][5] depends on the hypothesis that unusually distorted regions of spacetime might permit matter to reach distant locations in less time than light could in normal or undistorted spacetime. Although according to current theories matter is still required to travel subluminally with respect to the locally distorted spacetime region, apparent FTL is not excluded by general relativity.

Examples of FTL proposals are the Alcubierre drive and the traversable wormhole, although their physical plausibility is uncertain.

f a spaceship travels to a planet one light-year (as measured in the Earth's rest frame) away from Earth at high speed, the time taken to reach that planet could be less than one year as measured by the traveller's clock (although it will always be more than one year as measured by a clock on Earth). The value obtained by dividing the distance traveled, as determined in the Earth's frame, by the time taken, measured by the traveller's clock, is known as a proper speed or a proper velocity. There is no limit on the value of a proper speed as a proper speed does not represent a speed measured in a single inertial frame. A light signal that left the Earth at the same time as the traveller would always get to the destination before the traveller.

According to the Boshongo people of central Africa, in the beginning, there was only darkness, water, and the great god Bumba. One day Bumba, in pain from a stomach ache, vomited up the sun. The sun dried up some of the water, leaving land. Still in pain, Bumba vomited up the moon, the stars, and then some animals. The leopard, the crocodile, the turtle, and finally, man. 

This creation myth, like many others, tries to answer the questions we all ask. Why are we here? Where did we come from? The answer generally given was that humans were of comparatively recent origin, because it must have been obvious, even at early times, that the human race was improving in knowledge and technology. So it can't have been around that long, or it would have progressed even more. For example, according to Bishop Usher, the Book of Genesis placed the creation of the world at 9 in the morning on October the 27th, 4,004 BC. On the other hand, the physical surroundings, like mountains and rivers, change very little in a human lifetime. They were therefore thought to be a constant background, and either to have existed forever as an empty landscape, or to have been created at the same time as the humans. Not everyone, however, was happy with the idea that the universe had a beginning. 

For example, Aristotle, the most famous of the Greek philosophers, believed the universe had existed forever. Something eternal is more perfect than something created. He suggested the reason we see progress was that floods, or other natural disasters, had repeatedly set civilization back to the beginning. The motivation for believing in an eternal universe was the desire to avoid invoking divine intervention to create the universe and set it going. Conversely, those who believed the universe had a beginning, used it as an argument for the existence of God as the first cause, or prime mover, of the universe. 

If one believed that the universe had a beginning, the obvious question was what happened before the beginning? What was God doing before He made the world? Was He preparing Hell for people who asked such questions? The problem of whether or not the universe had a beginning was a great concern to the German philosopher, Immanuel Kant. He felt there were logical contradictions, or antimonies, either way. If the universe had a beginning, why did it wait an infinite time before it began? He called that the thesis. On the other hand, if the universe had existed for ever, why did it take an infinite time to reach the present stage? He called that the antithesis. Both the thesis and the antithesis depended on Kant's assumption, along with almost everyone else, that time was Absolute. That is to say, it went from the infinite past to the infinite future, independently of any universe that might or might not exist in this background. This is still the picture in the mind of many scientists today. 

However in 1915, Einstein introduced his revolutionary General Theory of Relativity. In this, space and time were no longer Absolute, no longer a fixed background to events. Instead, they were dynamical quantities that were shaped by the matter and energy in the universe. They were defined only within the universe, so it made no sense to talk of a time before the universe began. It would be like asking for a point south of the South Pole. It is not defined. If the universe was essentially unchanging in time, as was generally assumed before the 1920s, there would be no reason that time should not be defined arbitrarily far back. Any so-called beginning of the universe would be artificial, in the sense that one could extend the history back to earlier times. Thus it might be that the universe was created last year, but with all the memories and physical evidence, to look like it was much older. This raises deep philosophical questions about the meaning of existence. I shall deal with these by adopting what is called, the positivist approach. In this, the idea is that we interpret the input from our senses in terms of a model we make of the world. One can not ask whether the model represents reality, only whether it works. A model is a good model if first it interprets a wide range of observations, in terms of a simple and elegant model. And second, if the model makes definite predictions that can be tested and possibly falsified by observation. 

In terms of the positivist approach, one can compare two models of the universe. One in which the universe was created last year and one in which the universe existed much longer. The Model in which the universe existed for longer than a year can explain things like identical twins that have a common cause more than a year ago. On the other hand, the model in which the universe was created last year cannot explain such events. So the first model is better. One can not ask whether the universe really existed before a year ago or just appeared to. In the positivist approach, they are the same. In an unchanging universe, there would be no natural starting point. The situation changed radically however, when Edwin Hubble began to make observations with the hundred inch telescope on Mount Wilson, in the 1920s. 

Hubble found that stars are not uniformly distributed throughout space, but are gathered together in vast collections called galaxies. By measuring the light from galaxies, Hubble could determine their velocities. He was expecting that as many galaxies would be moving towards us as were moving away. This is what one would have in a universe that was unchanging with time. But to his surprise, Hubble found that nearly all the galaxies were moving away from us. Moreover, the further galaxies were from us, the faster they were moving away. The universe was not unchanging with time as everyone had thought previously. It was expanding. The distance between distant galaxies was increasing with time. 

The expansion of the universe was one of the most important intellectual discoveries of the 20th century, or of any century. It transformed the debate about whether the universe had a beginning. If galaxies are moving apart now, they must have been closer together in the past. If their speed had been constant, they would all have been on top of one another about 15 billion years ago. Was this the beginning of the universe? Many scientists were still unhappy with the universe having a beginning because it seemed to imply that physics broke down. One would have to invoke an outside agency, which for convenience, one can call God, to determine how the universe began. They therefore advanced theories in which the universe was expanding at the present time, but didn't have a beginning. One was the Steady State theory, proposed by Bondi, Gold, and Hoyle in 1948.

In the Steady State theory, as galaxies moved apart, the idea was that new galaxies would form from matter that was supposed to be continually being created throughout space. The universe would have existed for ever and would have looked the same at all times. This last property had the great virtue, from a positivist point of view, of being a definite prediction that could be tested by observation. The Cambridge radio astronomy group, under Martin Ryle, did a survey of weak radio sources in the early 1960s. These were distributed fairly uniformly across the sky, indicating that most of the sources lay outside our galaxy. The weaker sources would be further away, on average. The Steady State theory predicted the shape of the graph of the number of sources against source strength. But the observations showed more faint sources than predicted, indicating that the density sources were higher in the past. This was contrary to the basic assumption of the Steady State theory, that everything was constant in time. For this, and other reasons, the Steady State theory was abandoned. 

Another attempt to avoid the universe having a beginning was the suggestion that there was a previous contracting phase, but because of rotation and local irregularities, the matter would not all fall to the same point. Instead, different parts of the matter would miss each other, and the universe would expand again with the density remaining finite. Two Russians, Lifshitz and Khalatnikov, actually claimed to have proved, that a general contraction without exact symmetry would always lead to a bounce with the density remaining finite. This result was very convenient for Marxist Leninist dialectical materialism, because it avoided awkward questions about the creation of the universe. It therefore became an article of faith for Soviet scientists.

 When Lifshitz and Khalatnikov published their claim, I was a 21 year old research student looking for something to complete my PhD thesis. I didn't believe their so-called proof, and set out with Roger Penrose to develop new mathematical techniques to study the question. We showed that the universe couldn't bounce. If Einstein's General Theory of Relativity is correct, there will be a singularity, a point of infinite density and spacetime curvature, where time has a beginning. Observational evidence to confirm the idea that the universe had a very dense beginning came in October 1965, a few months after my first singularity result, with the discovery of a faint background of microwaves throughout space. These microwaves are the same as those in your microwave oven, but very much less powerful. They would heat your pizza only to minus 271 point 3 degrees centigrade, not much good for defrosting the pizza, let alone cooking it. You can actually observe these microwaves yourself. Set your television to an empty channel. A few percent of the snow you see on the screen will be caused by this background of microwaves. The only reasonable interpretation of the background is that it is radiation left over from an early very hot and dense state. As the universe expanded, the radiation would have cooled until it is just the faint remnant we observe today. 

Although the singularity theorems of Penrose and myself, predicted that the universe had a beginning, they didn't say how it had begun. The equations of General Relativity would break down at the singularity. Thus Einstein's theory cannot predict how the universe will begin, but only how it will evolve once it has begun. There are two attitudes one can take to the results of Penrose and myself. One is to that God chose how the universe began for reasons we could not understand. This was the view of Pope John Paul. At a conference on cosmology in the Vatican, the Pope told the delegates that it was OK to study the universe after it began, but they should not inquire into the beginning itself, because that was the moment of creation, and the work of God. I was glad he didn't realize I had presented a paper at the conference suggesting how the universe began. I didn't fancy the thought of being handed over to the Inquisition, like Galileo. 

The other interpretation of our results, which is favored by most scientists, is that it indicates that the General Theory of Relativity breaks down in the very strong gravitational fields in the early universe. It has to be replaced by a more complete theory. One would expect this anyway, because General Relativity does not take account of the small scale structure of matter, which is governed by quantum theory. This does not matter normally, because the scale of the universe is enormous compared to the microscopic scales of quantum theory. But when the universe is the Planck size, a billion  trillion trillionth of a centimeter, the two scales are the same, and quantum theory has to be taken into account. 

In order to understand the Origin of the universe, we need to combine the General Theory of Relativity with quantum theory. The best way of doing so seems to be to use Feynman's idea of a sum over histories. Richard Feynman was a colorful character, who played the bongo drums in a strip joint in Pasadena, and was a brilliant physicist at the California Institute of Technology. He proposed that a system got from a state A, to a state B, by every possible path or history. Each path or history has a certain amplitude or intensity, and the probability of the system going from A- to B, is given by adding up the amplitudes for each path. There will be a history in which the moon is made of blue cheese, but the amplitude is low, which is bad news for mice. 

The probability for a state of the universe at the present time is given by adding up the amplitudes for all the histories that end with that state. But how did the histories start? This is the Origin question in another guise. Does it require a Creator to decree how the universe began? Or is the initial state of the universe, determined by a law of science? In fact, this question would arise even if the histories of the universe went back to the infinite past. But it is more immediate if the universe began only 15 billion years ago. The problem of what happens at the beginning of time is a bit like the question of what happened at the edge of the world, when people thought the world was flat. Is the world a flat plate with the sea pouring over the edge? I have tested this experimentally. I have been round the world, and I have not fallen off. As we all know, the problem of what happens at the edge of the world was solved when people realized that the world was not a flat plate, but a curved surface. Time however, seemed to be different. It appeared to be separate from space, and to be like a model railway track. If it had a beginning, there would have to be someone to set the trains going. Einstein's General Theory of Relativity unified time and space as spacetime, but time was still different from space and was like a corridor, which either had a beginning and end, or went on forever. However, when one combines General Relativity with Quantum Theory, Jim Hartle and I realized that time can behave like another direction in space under extreme conditions. This means one can get rid of the problem of time having a beginning, in a similar way in which we got rid of the edge of the world. Suppose the beginning of the universe was like the South Pole of the earth, with degrees of latitude playing the role of time. The universe would start as a point at the South Pole. As one moves north, the circles of constant latitude, representing the size of the universe, would expand. To ask what happened before the beginning of the universe would become a meaningless question, because there is nothing south of the South Pole. 

Time, as measured in degrees of latitude, would have a beginning at the South Pole, but the South Pole is much like any other point, at least so I have been told. I have been to Antarctica, but not to the South Pole. The same laws of Nature hold at the South Pole as in other places. This would remove the age-old objection to the universe having a beginning; that it would be a place where the normal laws broke down. The beginning of the universe would be governed by the laws of science. The picture Jim Hartle and I developed of the spontaneous quantum creation of the universe would be a bit like the formation of bubbles of steam in boiling water. 

The idea is that the most probable histories of the universe would be like the surfaces of the bubbles. Many small bubbles would appear, and then disappear again. These would correspond to mini universes that would expand but would collapse again while still of microscopic size. They are possible alternative universes but they are not of much interest since they do not last long enough to develop galaxies and stars, let alone intelligent life. A few of the little bubbles, however, grow to a certain size at which they are safe from recollapse. They will continue to expand at an ever increasing rate, and will form the bubbles we see. They will correspond to universes that would start off expanding at an ever increasing rate. This is called inflation, like the way prices go up every year. 

The world record for inflation was in Germany after the First World War. Prices rose by a factor of ten million in a period of 18 months. But that was nothing compared to inflation in the early universe. The universe expanded by a factor of million trillion trillion in a tiny fraction of a second. Unlike inflation in prices, inflation in the early universe was a very good thing. It produced a very large and uniform universe, just as we observe. However, it would not be completely uniform. In the sum over histories, histories that are very slightly irregular will have almost as high probabilities as the completely uniform and regular history. The theory therefore predicts that the early universe is likely to be slightly non-uniform. These irregularities would produce small variations in the intensity of the microwave background from different directions. The microwave background has been observed by the Map satellite, and was found to have exactly the kind of variations predicted. So we know we are on the right lines. 

The irregularities in the early universe will mean that some regions will have slightly higher density than others. The gravitational attraction of the extra density will slow the expansion of the region, and can eventually cause the region to collapse to form galaxies and stars. So look well at the map of the microwave sky. It is the blue print for all the structure in the universe. We are the product of quantum fluctuations in the very early universe. God really does play dice. 

We have made tremendous progress in cosmology in the last hundred years. The General Theory of Relativity and the discovery of the expansion of the universe shattered the old picture of an ever existing and ever lasting universe. Instead, general relativity predicted that the universe, and time itself, would begin in the big bang. It also predicted that time would come to an end in black holes. The discovery of the cosmic microwave background and observations of black holes support these conclusions. This is a profound change in our picture of the universe and of reality itself. Although the General Theory of Relativity predicted that the universe must have come from a period of high curvature in the past, it could not predict how the universe would emerge from the big bang. Thus general relativity on its own cannot answer the central question in cosmology: Why is the universe the way it is? However, if general relativity is combined with quantum theory, it may be possible to predict how the universe would start. It would initially expand at an ever increasing rate.

During this so called inflationary period, the marriage of the two theories predicted that small fluctuations would develop and lead to the formation of galaxies, stars, and all the other structure in the universe. This is confirmed by observations of small non uniformities in the cosmic microwave background, with exactly the predicted properties. So it seems we are on our way to understanding the origin of the universe, though much more work will be needed. A new window on the very early universe will be opened when we can detect gravitational waves by accurately measuring the distances between space craft. Gravitational waves propagate freely to us from earliest times, unimpeded by any intervening material. By contrast, light is scattered many times by free electrons. The scattering goes on until the electrons freeze out, after 300,000 years.  

Despite having had some great successes, not everything is solved. We do not yet have a good theoretical understanding of the observations that the expansion of the universe is accelerating again, after a long period of slowing down. Without such an understanding, we cannot be sure of the future of the universe. Will it continue to expand forever? Is inflation a law of Nature? Or will the universe eventually collapse again? New observational results and theoretical advances are coming in rapidly. Cosmology is a very exciting and active subject. We are getting close to answering the age old questions. Why are we here? Where did we come from? 

Expansion of space

General relativity describes spacetime by a metric, which determines the distances that separate nearby points. The points, which can be galaxies, stars, or other objects, themselves are specified using a coordinate chart or "grid" that is laid down over all spacetime. The cosmological principle implies that the metric should be homogeneous and isotropic on large scales, which uniquely singles out the Friedmann–Lemaître–Robertson–Walker metric (FLRW metric). This metric contains a scale factor, which describes how the size of the universe changes with time. This enables a convenient choice of a coordinate system to be made, called comoving coordinates. In this coordinate system the grid expands along with the universe, and objects that are moving only due to the expansion of the universe remain at fixed points on the grid. While their coordinate distance (comoving distance) remains constant, the physical distance between two such comoving points expands proportionally with the scale factor of the universe.

The Big Bang is not an explosion of matter moving outward to fill an empty universe. Instead, space itself expands with time everywhere and increases the physical distance between two comoving points. Because the FLRW metric assumes a uniform distribution of mass and energy, it applies to our universe only on large scales—local concentrations of matter such as our galaxy are gravitationally bound and as such do not experience the large-scale expansion of space.

Big Bang

The Big Bang theory is the prevailing cosmological model for the early development of the universe. The key idea is that the universe is expanding. Consequently, the universe was denser and hotter in the past. In particular, the Big Bang model suggests that at some moment all matter in the universe was contained in a single point, which is considered the beginning of the universe. Modern measurements place this moment at approximately 13.82 billion years ago, which is thus considered the age of the universe.  After the initial expansion, the universe cooled sufficiently to allow the formation of subatomic particles, including protons, neutrons, and electrons. Though simple atomic nuclei formed within the first three minutes after the Big Bang, thousands of years passed before the first electrically neutral atoms formed. The majority of atoms that were produced by the Big Bang are hydrogen, along with helium and traces of lithium. Giant clouds of these primordial elements later coalesced through gravity to form stars and galaxies, and the heavier elements were synthesized either within stars or during supernovae.

The Big Bang theory offers a comprehensive explanation for a broad range of observed phenomena, including the abundance of light elements, the cosmic microwave background, large scale structure, and Hubble's Law. As the distance between galaxies increases today, in the past galaxies were closer together. The known laws of nature can be used to calculate the characteristics of the universe in detail back in time to extreme densities and temperatures. While large particle accelerators can replicate such conditions, resulting in confirmation and refinement of the details of the Big Bang model, these accelerators can only probe so far into high energy regimes. Consequently, the state of the universe in the earliest instants of the Big Bang expansion is poorly understood and still an area of open investigation. The Big Bang theory does not provide any explanation for the initial conditions of the universe; rather, it describes and explains the general evolution of the universe going forward from that point on.

Georges Lemaître first proposed what became the Big Bang theory in 1927. Over time, scientists built on his initial ideas of cosmic expansion and that this expansion could be traced back to the cosmic origin to form the modern synthesis. The framework for the Big Bang model relies on Albert Einstein's general relativity and on simplifying assumptions such as homogeneity and isotropy of space. The governing equations were first formulated by Alexander Friedmann and similar solutions were worked on by Willem de Sitter. In 1929, Edwin Hubble discovered that the distances to far away galaxies were strongly correlated with their redshifts. Hubble's observation was taken to indicate that all distant galaxies and clusters have an apparent velocity directly away from our vantage point: the farther away, the higher the apparent velocity, regardless of direction. Assuming that we are not at the center of a giant explosion, the only remaining interpretation is that all observable regions of the universe are receding from each other.

While the scientific community was once divided between supporters of two different expanding universe theories—the Big Bang and the Steady State theory, observational confirmation of the Big Bang scenario came with the discovery of the cosmic microwave background radiation in 1964, and later when its spectrum (i.e., the amount of radiation measured at each wavelength) was found to match that of thermal radiation from a black body. Since then, astrophysicists have incorporated observational and theoretical additions into the Big Bang model, and its parametrization as the Lambda-CDM model serves as the framework for current investigations of theoretical cosmology.

Religious and mythological cosmology

Mythological cosmology deals with the world as the totality of space, time and all phenomena. Historically, it has had quite a broad scope, and in many cases was founded in religion. The ancient Greeks did not draw a distinction between this use and their model for the cosmos. However, in modern use it addresses questions about the Universe which are beyond the scope of science. It is distinguished from religious cosmology in that it approaches these questions using philosophical methods (e.g. dialectics). Modern metaphysical cosmology tries to address questions such as:

• What is the origin of the Universe? What is its first cause? Is its existence necessary?
• What are the ultimate material components of the Universe?
• What is the ultimate reason for the existence of the Universe? Does the cosmos have a purpose?
• Does the existence of consciousness have a purpose? How do we know what we know about the totality of the cosmos? Does cosmological reasoning reveal metaphysical truths?

Physical Cosmology

Physical cosmology is the branch of physics and astrophysics that deals with the study of the physical origins and evolution of the Universe. It also includes the study of the nature of the Universe on its very largest scales. In its earliest form it was what is now known as celestial mechanics, the study of the heavens. The Greek philosophers Aristarchus of Samos, Aristotle and Ptolemy proposed different cosmological theories. In particular, the geocentric Ptolemaic system was the accepted theory to explain the motion of the heavens until Nicolaus Copernicus, and subsequently Johannes Kepler and Galileo Galilei proposed a heliocentricsystem in the 16th century. This is known as one of the most famous examples of epistemological rupture in physical cosmology.

With Isaac Newton and the 1687 publication of Principia Mathematica, the problem of the motion of the heavens was finally solved. Newton provided a physical mechanism for Kepler's laws and his law of universal gravitation allowed the anomalies in previous systems, caused by gravitational interaction between the planets, to be resolved. A fundamental difference between Newton's cosmology and those preceding it was theCopernican principle that the bodies on earth obey the same physical laws as all the celestial bodies. This was a crucial philosophical advance in physical cosmology.

Modern scientific cosmology is usually considered to have begun in 1917 with Albert Einstein's publication of his final modification of general relativity in the paper "Cosmological Considerations of the General Theory of Relativity" (although this paper was not widely available outside of Germany until the end of World War I). General relativity prompted cosmogonists such as Willem de Sitter, Karl Schwarzschild and Arthur Eddington to explore the astronomical consequences of the theory, which enhanced the growing ability of astronomers to study very distant objects. Prior to this (and for some time afterwards), physicists assumed that the Universe was static and unchanging.

In parallel to this dynamic approach to cosmology, one long-standing debate about the structure of the cosmos was coming to a climax. Mount Wilson astronomer Harlow Shapley championed the model of a cosmos made up of the Milky Way star system only; while Heber D. Curtis argued for the idea that spiral nebulae were star systems in their own right – island universes. This difference of ideas came to a climax with the organization of the Great Debate at the meeting of the (US) National Academy of Sciences in Washington on 26 April 1920. The resolution of this debate came with the detection of novae in the Andromeda galaxy byEdwin Hubble in 1923 and 1924. Their distance established spiral nebulae well beyond the edge of the Milky Way.

Evidence of gravitational wavesin the infant universe may have been uncovered by the microscopic examination of the focal plane of theBICEP2 radio telescope.

Subsequent modelling of the universe explored the possibility that the cosmological constant, introduced by Einstein in his 1917 paper, may result in an expanding universe, depending on its value. Thus the Big Bang model was proposed by the Belgian priest Georges Lemaître in 1927 which was subsequently corroborated by Edwin Hubble's discovery of the red shift in 1929 and later by the discovery of the cosmic microwave background radiation by Arno Penzias and Robert Woodrow Wilson in 1964. These findings were a first step to rule out some of many alternative physical cosmologies.

Recent observations made by the COBE and WMAP satellites observing this background radiation have effectively, in many scientists' eyes, transformed cosmology from a highly speculative science into a predictive science, as these observations matched predictions made by a theory called Cosmic inflation, which is a modification of the standard Big Bangmodel. This has led many to refer to modern times as the "Golden age of cosmology".

On 17 March 2014, astronomers at the Harvard-Smithsonian Center for Astrophysics announced the detection of gravitational waves, providing strong evidence for inflation and the Big Bang.